12/1/19 - 1/2/19

Exhibition:
NEXT|WAVE
Varley Art Gallery, Markham

Launching this winter, the Varley Art Gallery of Markham will partner with the Visual Arts Department of York University to present an annual exhibition of works by second year MFA and PhD students.

I presented a new series of drawings on calcium carbonate paper (terraskin) that form a third arm to my Memorial for the Present is the Future of the Past body of work. 

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1/19 - 2/19

Exhibition: 
Tools 'n' Shit (Round One)
Goodwater Gallery, Toronto


Participating Artists:
Andrew Buszchak
Brennan Kelly
Nestor Kruger
Euan Macdonald
Jackie McAllister
Ella Dawn McGeough
Andrew Reyes
Sally Spath

goodwatercorktown
10 bright street
toronto ontario canada
m5a 3h4
647 406 5052

email
by appointment 

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15/11/18 - 12/12/18

Exhibition:
Exercises in Compassionate Mind Training
Kikospace, Toronto


"23” 
Digital video with iPad, quartz, paracord, and wild grape. 23 minute loop.

Lojong (mind-training) is a series of 59 slogans that give specific guidelines on how to approach meditation and awaken compassion in daily life. Developed over a 300 year period between 900 and 1200 CE as part of the Mahayana school of Buddhism, Atisha, a Bengali meditation master is regarded as the originator of the practice.

Kiko asked us to choose one slogan to work with over the course of two months. I chose number 23: Always abide by the three basic principles. While there are many translations and interpretations for this slogan, the three principles are often described as [1] Dedication to your practice [2] Refraining from outrageous conduct [3] Developing patience. Accompanying the exhibition, each artist was asked to work with Kiko to facilitate an event that dug further into the slogan’s meaning and the ways in which it affected our practice. For my event, I chose to continue working with themes and activities first developed with Daniella Sanadar for our Tools for Touching workshop at Critical Distance in 2017 coupled with thoughts on permeability, care-giving, and endurance. 

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20/9/17

Writing:
on JESSICA GROOME
SOFT GLOVE, Erin Stump Projects

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15/9/17

Writing:
on KATHLEEN RITTER

In Broad Daylight, Visiting Artist Exhibition at Open Studio

The Pickpocket & The Sloth [i]

The Pickpocket is a butterfly.[ii]
The Sloth is a screen.[iii]
The Pickpocket trades in razzle-dazzle.
The Sloth shifts shape and changes colour.
The Pickpocket can turntwo into three and three into two.
The Sloth develops states of interdependence.
The Pickpocket shows up in spit-shined shoes and rolled up sleeves.
The Sloth wears a cloak of moth-eaten rags.
The Pickpocket exposes itself to a state of constant spectacle, a name splashing across headlines.
The Sloth is embedded in a thicket of covert operations, waiting.
The Pickpocket performs pirouettes. 
The Sloth moves with deliberate restraint.
The Pickpocket cuts itself up into separate entities.
The Sloth accumulates methods of disguise and suppression.
The Pickpocket is deceptively visible.
The Sloth is bafflingly ambiguous.
The Pickpocket is an artist.
The Sloth is a camoufleur.[iv]

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[i] The semiotics of visibility evolve as a dance between perception and deception. While this negotiation is enacted across numerous conditions and species, each occasion relies on a process of encounter wherein the aim of both entities is endurance – the power to persist. In this spectrum of activity, the pickpocket and the sloth provide useful archetypes to understand the self-perpetuating co-evolution between surveillance technology and obfuscation.
[ii] The pickpocket is a creature that relies on tricks of the eye and slights of hand. It uses powers of fascination, diversion, and disruption to detract from areas of weakness and vulnerability. When its body seems to breakup into apparently unconnected objects, its goal is confusion not concealment. As such, it becomes difficult to determine the edges of its subjectivity or the limits of its control. Try to focus on the flashing scales of an iridescent boa constrictor. Recall early twentieth-century attempts to confound long-range missiles with zebra stripes. Consider the dissimulating consequences of a politician’s blatant and excessive lies. Conspicuously, it hides in plain sight and is thus highly adapted to a variety of environments.
[iii] In contrast, the sloth’s concerns are endemic. Its survival is conditional and subject to its surroundings. Utilizing methods of crypsis such as resemblance, withdrawal, countershading, and post-production, it virtually obliterates its own presence. Its acts are intensely relational: Rock ptarmigans’ seasonal plumage; a Polish sniper in a ghillie suit made of straw; developments in pixelated camouflage against a world increasingly covered in a fine layer of digital snow. Pay attention to IP addresses, 4chan, and reddit. Like money, it is made visible in terms of aftereffect.
[iv]This short text was developed in response to Kathleen Ritter’s ongoing research into disruptive camouflage patterns used on naval battleships during World War I and the labour of the camoufleurs that painted them. In particular, it is informed by the work of two men named Thayer, father and son, artist and accomplice, Abbott and Gerald. Their groundbreaking 1909 text, Concealing Coloration in the Animal Kingdom, outlined various protective strategies found in nature. Notably, they were first to describe the use value of dazzle or high-contrast patterning, particularly by birds and butterflies. With the advent of war, they expanded their research across species to describe potential military applications for their findings. For example, they petitioned the British Navy to paint their fleet white to blend into the North Atlantic’s overcast skies. And while their contemporaries ridiculed their work for its supposed wild universalism (imagine the pink plumage of a flamingo veiled against the setting sun as evolutionary tactic), it has been increasingly corroborated by the scientific, military, and fashion worlds (reflect upon the ubiquity of khaki).
Further reading

1. "CADPAT." Wikipedia. Wikimedia Foundation, 30 June 2017. 2. Behrens, Roy R. "Abbott H. Thayer’s Vanishing Ducks Surveillance, Art, and Camouflage." 22 / Surveillance Summer 14. MAS CONTEXT.
3. Cott, Hugh B. Adaptive Coloration in Animals. London: Methuen, 1940. 4. Cuthill, Innes C., Martin Stevens, Jenna Sheppard, Tracey Maddocks, C. Alejandro Párraga, and Tom S. Troscianko. "Disruptive Coloration and Background Pattern Matching." Nature 434.7029 (2005): 72-74. 5. Stevens, M., and S. Merilaita. "Defining Disruptive Coloration and Distinguishing Its Functions." Philosophical Transactions of the Royal Society B: Biological Sciences 364.1516 (2009): 481-88. 6. Suutari, Milla, Markus Majaneva, David P. Fewer, Bryson Voirin, Annette Aiello, Thomas Friedl, Adriano G. Chiarello, and Jaanika Blomster. "Molecular Evidence for a Diverse Green Algal Community Growing in the Hair of Sloths and a Specific Association with Trichophilus Welckeri (Chlorophyta, Ulvophyceae)." BMC Evolutionary Biology 10.1 (2010): 86. 7. Thayer, Gerald H., and Abbott H. Thayer. Concealing Coloration in the Animal Kingdom. New York: Macmillan, 1909.
8. Victoria Hattam and Hito Steyerl: Photography and Political Agency? Prod. The Photographic Universe II.Organized by Aperture Foundation and The New School. Web. <http://www.artandeducation.net/videos/photography-and-political-agency-with-victoria-hattam-and-hito-steyerl/>

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26/9/17

Article:
Canadian Art, Features
A Few Lessons on Making Art for the End of the World by Leah Sandals

What might the world look like in 50 years and what can we do to shape it?” Artists and researchers gathered in Banff this summer to discuss...

Here are some of the lessons that emerged during a brief four-day tour through the constellations and complications of “Year 2067.”

. . .

Inspiration can still come from overlooked personal sources—and link those to wider models for change

When I walk into artist Ella Dawn McGeough’s Banff studio, I smell something sweet, sweet almost as honey.

I can’t identify what the source of this smell is, exactly; it could be the grasses and flowers McGeough collected in her mother’s birthplace in nearby Nordegg and piled in the corner, or the lawn clippings she has gathered from the Banff Centre’s own landscaping crew, and that she scattered on the floor.

In the studio, McGeough has mixed this biomatter with flour and other materials—“undoing the discrete object” is one way that McGeough describes this practice and process. Ultimately, these works will only exist as JPEGs and GIFs on McGeough’s laptop, while the rest will decay into landfill.


“I grew up in a very female-oriented society—almost neopagan,” McGeough says. Her research of late has looked at “matriarchal societies and how they might be models for change.”


One woman in particular—McGeough’s mother—also affects this series of work. When she suddenly became sole head of the household, McGeough’s mother started creating dough-art sculptures, shipping them around the globe and using the sales income to sustain her family.


Against one wall of McGough’s studio is a 10-kilogram bag of flour, a material that no doubt permeated her childhood.

“I’m interested in how women congregate and orient themselves,” McGeough says. Material and action, threaded through generations, might be one of these ways.

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7/17

Residency:
Banff Research in Culture: Year 2067


This year’s (2017) Banff Research in Culture program asks: what might the world look like in fifty years and what can we do to shape it?  Moving beyond apocalyptic predictions, post-apocalyptic theories, and techno-utopianism, this program aims to shake up our sense of the political, social, and environmental. We urgently need to interrogate everything from the nation-state system—which assigns vast differences of wealth and opportunity to the good fortune of where one is born and who one is—to the faith in “progress” as a concept that allows us to easily imagine that this year will be more prosperous than the one before it.  2067 asks us to prod and plot the pathway from a present that needs work, to a future that works better.

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17-23/6/17

Exhibition: Kamias Triennial
Quezon City, Philippines



INSTALLATION IMAGES! IMAGES! IMAGES! IMAGES! by MM Yu

Kamias Triennial is a weeklong series of events taking place from June 17 to 23 in Quezon City, Philippines. Canadian, Filipino-Canadian and Filipino artists will be brought together as the first part of an international exchange. Canadian artists will travel to the Philippines for the Triennial to undertake residencies, produce new works or performances, and mount an exhibition among Filipino peers. 

Sandwiched between the launch events for the Venice Biennial and Documenta 14, the 2nd Kamias Triennial is conscious of its domestic scale and scope, favouring deep individual involvements that can be informal and open-ended. This project considers the context of globalization as a now-established norm, yet one where uneven ‘national’ relationships often ascribe authority to discourses emerging from the West. The Kamias Triennial unfolds as an alternative to this, beginning in a domestic setting in Quezon City where Canadian artists are welcomed to the Philippines, laying the groundwork for a future project where Filipino artists will be invited to Canada.


Participating Artists: Poklong Anading, Ringo Bunoan, Paul de Guzman, Laurie Kang, Nestor Kruger, Tiziana La Melia, Romeo Lee, Ella Dawn McGeough, Jet Melencio, Colin Miner, Norberto Roldan, Mark Salvatus, Adam Shiu-Yang Shaw, Gerry Tan, Christian Vistan, MM Yu, Jade Yumang & Sara Jiminez, and Zebulon Zang.

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4/17

 

Exhibition:
THE READABLE CITY
curated by Bill Clarke





ANGELL GALLERY is pleased to present THE READABLE CITY, featuring installation, sculpture, film, video, collage and photography by Toronto- and Montreal-based artists Anna Eyler, Malka Greene, Eva Kolcze, Ella Dawn McGeough, Aude Moreau, Simone Rochon and Jessica Thalmann. Curated by associate director Bill Clarke, and taking its title from a phrase in French scholar Michel de Certeau’s essay “Walking in the City”, the exhibition runs from April 8 through 29, with an opening reception on Friday, April 7 from 7:00 to 9:00 p.m

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29/4/16

Event:
>>⋛⋋( ‘◇’)⋌⋚ PiGEON ⋛⋋( ‘◇’)⋌⋚
Psycho-Geographic-ExcursiON w/ Friends of Ogden Park



The growth of dense urban areas poses a threat to migratory birds. One of the leading causes of bird death in North America is collisions with human-built structures. Bird collision detection offers a “canary in the coal mine” to signal troubling changes in our own everyday patterns of movement through the city. Harnessing the practice of psychogeography—which aims to produce new perspectives of urban environments by observing and moving through them playfully—PiGEON will guide participants through the Bloor St. Cultural Corridor on a psychogeographic birding excursion led by Toronto-based artist collective Friends of Ogden Park and FLAP Canada.

The excursion will be a fantastic flight into the way human stories intersect with the stories of other species, forming a multi-species worldview. As Donna Haraway proposes, “it matters what stories tell stories and what worlds world worlds.”

The walk will be follow by a DIY paracord-string crafting demonstration as a preventive tool for bird-window collision at your home or workplace. PiGEON also includes a brown bag lunch and admission to Janet Macpherson: A Canadian Bestiary.

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26/3/17

Workshop:
Tools for Touching
with Daniella Sanadar

Ella Dawn McGeough was six years old when she met Frank Ogden: it was 1988, and the Vancouver-born artist’s encounter with the Canadian futurist took place on his Coal Harbour–anchored houseboat, back when he had partnered with her older brother on a fax-delivered news service. Better known as Dr. Tomorrow, Ogden was among the first to foresee the Internet’s hold on our daily lives, which were later packaged as 40 predictive laws.

“He was working at the crest of New Age mysticism, the dawn of the Internet, and neoliberal corporate culture—a wave that continues to crash with increasing intensity,” explains McGeough. Alongside Conceptual artist Dustin Wilson, a fellow 2013 graduate from the University of Guelph’s MFA program, McGeough formed, in 2014, Friends of Ogden Park. The collaborative project uses Ogden’s laws as the basis for real and virtual art objects and performative game-centred activities.

In November 2016, OGDEN PARK: RETREAT! took place at Calgary’s Intersite festival, skewering the so-called technological singularity with corporate-style motivational PowerPoint presentations and “geo-caching” relays across the festival’s different venues. “We want the work we do through Friends of Ogden Park to offer a humanistic and materially driven counterweight to the instrumental pragmatism of Ogden’s Laws.”